|
The letter of
application is considered by the Care and Counsel Committee and is
used as an introduction for a 'Clearness committee', chosen by the
applicant from meeting members and attenders.
That committee
meets with the applicant in a worshipful manner to explore his or
her clarity on becoming a member.
If the applicant
arrives at a sense of clearness about becoming a member, the request
for membership is then brought to the next Meeting for Business. If
the process outlined above was followed by the Clearness committee
and there are no unusual considerations, the membership is
approved.
Once the
application is approved, Midlothian Meeting minutes the person's
acceptance into the Society of Friends.
Applicants who are minors are accepted as full members of the
Society of Friends using the same process, perhaps slightly modified
to fit the age of the minor.
|
|
"Loving consideration is given to the applicant's spiritual journey, familiarity and agreement with Friends' principles, (and a) commitment to fulfill..the responsibilities of membership."
- Faith and Practice, BYM
|
|
|
Testimonies are the vehicle for Friends to bear witness to, and
carry out, our beliefs. Some of the testimonies are vital to
Friends; other testimonies, adapted for the culture of 17th century
England, now seem quaint and archaic.
The Major Testimonies
The major testimonies are well-known. These include the:
Peace testimony, which abhors participation and support of war
in any form.
Equality testimony, which holds that all person are equal
before God, regardless of their sex, race, class, or other
condition. This testimony began with the testimony of equality of
men and women.
Simplicity testimony, which values simplicity and
moderation in speech, living, and clothing. In modern times, this is
visible by the informality with which we dress for Meeting for
Worship.
Truth testimony, which inspires Quakers to speak the truth on all
occasions, and to avoid oath-taking, which implies that when not
under oath, a person might not be telling the truth. Instead of
swearing (as in swearing in before a court), most jurisdictions
today acknowledge a person's right to affirm. |
|
"My brethren, swear not, neither by
heaven, nor by the earth, neither by any other oath; but let
your yea be yea; and your nay, nay; lest ye fall into
condemnation."
(James 5:12)
|
|